In the post-secular societies of Northern Europe, Christian denominations have had to re-construct their identities as educational agents. This article focuses on the Church of England and the Church of Sweden, and their changed self-identification as expressed in their educational policy documents. Whereas the Church of England’sdiscourses are of partnership and business competition, the Church of Sweden’sdiscourses are about the Apocalypse and external threats. These approaches areanalysed using Habermas’ concept of religion, identifying a transformation of religious language into secular argumentation to become viable in the secular public space. The question posed is: “Is theology becoming a losing proposition in Northern Europe?"